The Two Internationalisms

In recent years, internationalism cooperation among nations for promotion of the common good has acquired a bad reputation. Of course, internationalism has long been anathema to the political Right, where a primitive tribalism and its successor, nationalism, have flourished for many years.

Focusing on their nation’s supposed superiority to others, a long line of rightwing demagogues, including Adolf Hitler (‘Deutschland Über Alles’) and Donald Trump (‘America First’), have stirred up xenophobia, racism, and militarism, often with some success in public opinion and at the polls. Numerous nationalist imitators have either secured public office or are hungering for it in many parts of the world.

But what is new in recent years is the critique of internationalism on the political Left. For centuries, internationalism was a staple of the progressive, avant garde outlook. Enlightenment thinkers promoted ideas of cosmopolitanism and the unity of humanity, critics of war and imperialism championed the development of international law, and socialists campaigned for replacing chauvinism with international working class solidarity.

In the aftermath of two devastating world wars, liberal reformers roundly condemned the narrow nationalist policies of the past and placed their hopes for a peaceful and humane future in two world organizations: the League of Nations and the United Nations.

A key reason for the decline of support for this internationalist vision on the political Left is the belief that internationalism has served as a cloak for great power militarism and imperialism. In fact, there is some justification for this belief, as the U.S. government, while professing support for ‘democracy’ and other noble aims, has all too often used its immense military, economic, and political power in world affairs with less laudatory motives, especially economic gain and control of foreign lands.

To continue this subterfuge, starting in 1945 they all publicly pledged to follow the guidelines of a different kind of global approach, cooperative internationalism, as championed by the United Nations. But, when it came to the crunch, they proved more interested in advancing their economies and political holdings than in developing international law and a cooperative world order.

Fortunately, there are organizations that recognize that, in dealing with these and other global problems, the world need not be limited to a choice between overheated nationalism and hypocritical internationalism. If the people of the world are to stave off the global catastrophes that now loom before them, they are going to have to break loose from the limitations of their nations’ traditional policies in world affairs. Above all, they need to cast off their lingering tribalism, recognize their common humanity, and begin working for the good of all.